Through this appearance and disappearance of form, we come to discover that healing and awakening are not only processes of creativity, but are oriented in dissolution as well. While we may have a bias for the creative and the bright, the gods of wholeness will employ either energy equally in fulfilling their mission here. What that mission is, we can only know through primary experience, bearing witness to the numinous as it pours through us and into the relative world.
As we peer beyond the veil just a bit, we may sense something longing to emerge out of the mess and the chaos, surging up from the dark, rich soil of the psyche—right out of the core of our deeply embedded sense of unworthiness, disconnection, and loneliness. Even spinning out of moments of anxiety, hopelessness, confusion, and despair.
In the depths of the soil, the question isn’t how to stop this material from arising, for it is its nature to do so. But whether we will provide a home for it when it arrives. A sanctuary. Safe passage for the disguised light to emerge.
Will we receive it with curiosity, interest, compassion, and warmth? Or will we pathologize it, conclude it is evidence that something is wrong with us, that we have failed, that we are not okay?
Of course, it is an act of kindness to care for ourselves in whatever ways we are able, and to bring relief during difficult times. But there is another invitation that co-emerges with the one oriented in relief, one that is more alchemical in nature: to turn in to the symptom, the feeling, and the symbols as they appear, for they are carriers of profound wisdom and guidance.
As Rumi reminds us, it is inside the wound where the light is to be found, a light hidden inside the darkness, that when entered into, reveals itself to be brighter than a billion suns.
— Matt Licata